Friends on the 7 chapels hike in Val d'Isère in summer
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Friends on the 7 chapels hike in Val d'Isère in summer

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Yann Allègre

7 chapels walk

Discover the cultural heritage of Val d’Isère with the whole family. Allow around 3 hours to complete the full Seven Chapels circuit, or choose a shorter walk depending on your plans. Starting from the heart of the village, create your own itinerary and discover the history of Val d’Isère through its chapels and hamlets.

Heritage at the heart of Val d’Isère A blend of history and discovery

Known as “La Val de Tignes” until the end of the 19th century, Val d’Isère was once a landscape marked by religious symbols: crosses at crossroads and on summits, wayside shrines along paths, and chapels in the various hamlets. Some of these traces can still be seen today, particularly on door lintels or sometimes in gardens. Others have disappeared: over time, ten chapels have vanished from the Val d’Isère landscape.

Their disappearance can be explained both by the challenges of the high mountains – avalanches and flooding of the Isère – and, for several of them, by a lack of income and maintenance, as well as the gradual abandonment of some outlying inhabited areas.

Faced with the dangers of the mountains and the hardships of everyday life – avalanches, poor harvests, storms, epidemics or the passage of armies – the community turned to intercessory saints. Each had a specific role: Saint Roch and Saint Sebastian protected against the plague, Saint Guérin watched over livestock, Saint Anthony protected pigs and mules, while Saint Andrew was invoked for protection against rockfalls and landslides.

The chapels, whether still standing or now lost, appear to predate the first pastoral visits of the early 17th century, which mention them as early as 1633. These visits took place in the context of the Counter-Reformation following the Council of Trent (1545–1563).

Today, the Seven Chapels circuit offers a journey through the village and its hamlets, revealing part of the history of Val d’Isère and its inhabitants. This heritage also provides valuable insights into the landscape we see today.

Architecture of the chapels

The chapels of Val d’Isère share a similar architectural style and were built using local materials. Rectangular in shape, their walls are made of masonry stone covered with render. Some doors and windows are framed with dressed stone. Their symmetrical pitched roofs are covered with stone slabs, supported by larch timber frames. Their façades are very simple, generally featuring a single wooden door flanked by two small openings.

The 7 chapels

Select the chapel of your choice to find out more.

Chapel Saint-Jean-des-Prés

The larch mission cross, erected in 1847, makes the Saint-Jean-des-Prés Chapel easy to spot. In the past, its rear wall was protected by a masonry spur designed to defend against avalanches descending from Solaise via the Combe Martin. When an avalanche struck the structure, it was divided and slowed down, reducing its destructive force. Built around 300 metres south of the church, the chapel therefore also played a symbolic role in protecting the village and its inhabitants.

In 1790, four Masses were celebrated here each year, each paid at a rate of 12 sols. They were funded by Amédée Thovex, a native of Val d’Isère who had emigrated and become a merchant in Parma.

On 21 July, for the feast of Saint Innocent, the second patron saint of the church of Val d’Isère, a procession would leave the church carrying the reliquary shrine. Carried on the shoulders of members of the brotherhood, it advanced among banners, members of the brotherhood wearing white veils, priests, clerics and worshippers. The procession followed the road towards Le Laisinant, turned towards Le Rogoney and returned to Saint-Jean Chapel, where a blessing took place before everyone headed back to the village. It was a day of celebration.

Who was Saint John?

A major figure in the New Testament and the beloved disciple of Christ, Saint John appears in many biblical scenes. In Western Christian iconography, he is generally depicted as a young man.

Chapel Notre-Dame-des-Neiges du Joseray

In Le Joseray, the Notre-Dame-des-Neiges Chapel overlooks the Manchet Valley. Mentioned as early as 1633, it was first dedicated to Saint Michael, then known as Notre-Dame-de-la-Compassion in 1790, before taking its present name, Notre-Dame-des-Neiges.

In the mountains, the Virgin under this title was believed to offer protection from avalanches. Here, built on a rocky outcrop acting as a natural protective barrier, Notre-Dame watches over the houses below.

On 5 August, the feast day of Notre-Dame-des-Neiges, Mass was celebrated in the chapel following a procession.

The chapel’s original dedication to Saint Michael also reflects the importance of this saint in Alpine communities. In Savoie, he was invoked by shepherds and regarded as a protector of travellers. His feast day also traditionally marked the return of the herds from the high mountain pastures.

This is the largest of Val d’Isère’s rural chapels. It features a long nave with a barrel vault ending in a flat-ended apse.

The Grand Tour
In May, the procession to Le Joseray marked the end of the Rogation Days, prayers intended to seek divine protection for crops from insects and unpredictable weather.

Beginning on the fifth Sunday after Easter, the “Grand Tour” took place over three days: Monday in Le Fornet, Tuesday in La Daille and Wednesday in Le Joseray.

On the final day, the procession left the church while the cleric rang the bells until the group reached Le Joseray. At every cross or crossroads, the procession stopped so that the priest could bless the fields.

Chapel Saint-Germain de La Daille

The chapel is recognisable by its small bell tower and its side walls supporting an overhanging roof. Acting as a simple shelter, this overhang protects passers-by from wind and rain. A statue of Saint Germain can be seen in the niche above the entrance.

The chapel is relatively recent, having been built in 1939 on land donated in 1936 by Clotilde Boch, née André. It was blessed by the bishop on 31 July, the feast day of its patron saint.

Who was Saint-Germain?

According to legend, Saint Germain destroyed wild beasts and stopped the avalanches that devastated the Séez area. According to Arnold Van Gennep, “in our region he is regarded as the patron saint of travellers”.

Such a patron saint was particularly appropriate in La Daille: in the past, before entering the dangerous gorges of La Daille, travellers could place themselves under his protection.

Chapel Sainte-Lucie

Sainte-Lucie Chapel and the neighbouring chalet are the last remaining traces of the hamlet of Les Branges. The site once faced the hamlet of Le Fornet d’Aval, on the opposite side of the Isère, where only a few ruins remain today.

Both hamlets suffered greatly from avalanches. They bear witness to the gradual and practical understanding of these natural hazards developed over centuries by generations of Val d’Isère residents.

Who was Sainte Lucie?

The name Lucy comes from the Latin word lux, meaning “light”, and evokes the radiance of virginity.
Denounced as a Christian by her husband, she was forcibly taken to a place of prostitution. According to legend, she tore out her own eyes in protest and offered them to him. When threatened, divine intervention is said to have surrounded her with a protective halo of light.

Chapel Saint-Roch On the church square

First mentioned in 1633, Saint-Roch Chapel stands on the church square. Its niches now house statues of Saint Roch, Joan of Arc and the Curé d’Ars, after the original statues were stolen.

The channel that once carried water to the neighbouring mill passed in front of the chapel. Its millstone can still be seen standing beside the building.

In 1790, the Turin lawyer Boch made a donation that funded 51 Masses a year, one every Friday. Today, the chapel is used as a chapel of rest.

Who was Saint-Roch?

Saint Roch, a hermit and pilgrim, is celebrated on 16 August. Often associated with Saint Sebastian, he is one of the main saints invoked for protection against the plague.

His cult spread through Savoie from the mid-15th century onwards and became particularly widespread during the 16th and 17th centuries, when successive outbreaks of plague devastated the valleys.

The disease, transmitted to humans by fleas carried by rats, severely affected Alpine communities. The regular movement of travelling merchants, peddlers and muleteers contributed to its spread into mountain villages.

Chapel Saint-Barthélemy du Laisinant

Mentioned during the parish visit of 1633, the chapel was already the subject of a recommendation from the bishop: local residents were instructed to look after the building and keep its door closed to prevent animals from wandering inside!

Thanks to income from a meadow located behind the chapel, Anne-Marie Guiller established a Mass to be celebrated on the feast day of the patron saint.

A painting of the Virgin nursing the Christ Child once hung in the chapel. After restoration, it was moved to the right-hand wall of the church choir. Saint Bartholomew can be seen in the background on the right, holding his curved knife.

Who was Saint-Barthélemy?

Celebrated on 24 August, Saint Bartholomew is notably the patron saint of butchers, tanners, bookbinders and livestock farmers.

He is traditionally depicted carrying his own skin, a reference to his martyrdom by flaying, sometimes accompanied by the knife used in his execution. His ancient cult remains widespread in Savoie.

Chapel Sainte-Marie-Madeleine du Fornet

In Le Fornet, the chapels have moved around over the centuries… because of avalanches! In total, four successive chapels have stood here, all dedicated to Saint Mary Magdalene.

The first building was constructed between 1600 and 1630, close to the larch forest, with the aim of protecting the village from avalanches. The present chapel was built in 1890, at the expense of Joachim Bonnevie.

Above the entrance, a niche contains a small statue of the patron saint. This sculpture is relatively recent: the original was stolen in the 1980s, like many other religious objects.

Until the 1990s, on the feast day of Saint Mary Magdalene, the priest would bless the houses. The day ended with Mass in the chapel attended by the residents of Le Fornet.

Who was Mary Magdalene?

According to the New Testament, Mary Magdalene was freed from seven demons by Jesus before becoming one of his disciples.

She was the first witness to the Resurrection of Christ, giving her a particularly important role in the biblical narrative. After appearing to her, Christ asked her to announce his resurrection to the other disciples. Mary Magdalene is celebrated on 22 July.

Why Mary Magdalene in Le Fornet?

In Le Fornet, the river flows at the bottom of the gorge and, in the past, it would have been difficult to reach the Isère quickly in the event of a fire. Symbolically, the inhabitants therefore relied on Mary Magdalene’s tears to extinguish the flames.

Others Places of worship in Val d'Isère

Church Saint-Bernard-de-Menthon

Listed as a Historic Monument, Saint-Bernard-de-Menthon Church is a major part of Val d’Isère’s architectural heritage. Its successive phases of construction reflect several centuries of history, while its bell tower continues to dominate the village skyline today.

Its earliest phase is difficult to date due to a lack of written records. However, analysis of the building reveals Romanesque features belonging to an earlier structure dating from around the 11th century. At that time, it was still a simple chapel.

Val d’Isère then belonged to the parish of Tignes, meaning residents had to travel there to attend religious services. In winter, snow and the dangerous gorges of La Daille made this journey particularly difficult.

In 1531, the residents of Val d’Isère were granted the right to establish their own church, complete with baptismal font, bell tower and cemetery. The earlier building was gradually enlarged to create the church we see today. The bell tower was built in 1664.

Traces of the original structure can still be seen: at the entrance to the choir stands the original arch made from tufa, a local limestone, while former windows can still be identified around the central nave.

The bell tower was one of the few to escape the destruction carried out during the French Revolution in 1794.

Inside, the church also reflects the development of Baroque art in Savoie. Following the Wars of Religion and within the context of the Counter-Reformation, the Catholic Church implemented the decrees of the Council of Trent and developed an extensive artistic programme designed to inspire emotion among worshippers.

The altarpiece in the choir is a characteristic example, with its abundance of gilded decoration, use of light and strong theatrical and emotional qualities.

Saint-Bernard-de-Menthon Church is also part of the Baroque Trails.

Chapel Saint-Antoine du Crêt

The first Saint-Antoine Chapel, documented as early as 1633, stood at the foot of the rock beside the road. That same year, the bishop ordered that it be provided with a “sacred stone, cross and candlesticks” and that local residents ensure its upkeep.

Over time, the building deteriorated and, in 1829, the bishop eventually prohibited access to it. Shortly afterwards, an avalanche descending from Bellevarde swept the chapel away.

A new chapel was rebuilt from 1854 onwards. Three brothers from the neighbouring farm – Dominique, Jean-Joseph and Joseph-Maurice Moris, the latter two being priests – donated the land and financed the building.

Joseph-Maurice brought two master masons from Peisey as well as Jean-Baptiste Scarafiotti, originally from Valsesia. One of the beams bears the date 1640 and the initials “MG”, referring to Maurice Guiller and recalling the former chapel.

Please note that the chapel is located on private property.

Who is Saint Anthony?

More commonly known as Saint Anthony the Abbot, from the Aramaic word abbas, meaning “father”, he is considered the father of monasticism.

Saint Anthony was regarded as a healing saint and was invoked against “Saint Anthony’s Fire”, the plague, scabies and other illnesses, as well as to protect and heal animals, particularly pigs and horses. He is also the patron saint of butchers and charcutiers.

In Val d’Isère, on Saint Anthony’s Day, 17 January, horses and salt were traditionally blessed.

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